Ordinary Time – Cycle B

Third Sunday in Ordinary Time – Cycle B

20 January 2018

Reflecting on Jonah 3: 1-5, 10

As Jonah glowered under the tree God graciously raised up for him―and then caused to wither, leaving him with no shelter from the blazing sun―we can imagine his soliloquy:

I know this isn’t very politically correct of me, but is anyone else rolling their eyes at this girly-girl of a God we have? Those Ninevites terrorized the whole nation of Samaria―our own kin! ―and now all they have to do is skip breakfast and roll around in sackcloth and ashes and all is forgiven? So what if they “believed God”? I believed God plenty, but I had to do my whole time in the belly of that beast. No special treatment for me.

I guess you have to be a murdering, marauding Assyrian to get God’s compassion. The rest of us have been faithful and righteous our whole lives―and we’re the Chosen People, no less! But these filthy, uncircumcised Ninevites get God’s whole focus and forgiveness.

I’m just going to say it: we need a God who doles out justice instead of all this cry-baby mercy. I wanted to crawl in a hole when I realized that, after just one day, those cowards started weeping and admitting that they were sinners. I had thirty-nine more sermons ready to go, and only got to give one.

Huh. I must be a great preacher. Just one fire-and-brimstone for me and the whole nation falls to its knees. Come to think of it, even the cattle are fasting! I have a great future as God’s right-hand man. The first thing I’ll demand is that God cease and desist with the forgiveness already. Make ‘em sweat. Speaking of which, what happened to that tree?

Can you think of a time when your resentment of God’s mercy created more misery for you?

Kathy McGovern ©2018

Kathy McGovern © 2014-2015

Second Sunday in Ordinary Time – Cycle B

18 January 2018

Reflecting on 1 Samuel 3: 3b-10, 19

How  are you sleeping these days? Do you nod off and sleep easily through the night? Or do you, like the child Samuel, often awake with the sense that you are being called, and then can’t get back to sleep until you finally acknowledge that it is God who is nudging you?

Maybe your dreams are where God is revealing a path for you. If you have a recurring dream―maybe the one where you forgot to go to class all semester and now it’s time to take the final, or ones as urgent as the dreams that alerted me to a ten-centimeter ovarian mass in 2004―it’s possible that God is using your subconscious to guide and heal you.

Then of course there is simply the tossing and turning that goes with finding night-time peace with day-time conflicts. How much longer can you bite your tongue at work? Will the new generation of graduates get the job you’ve excelled at for years? For that matter, will any of the older generation step aside so that your own kids can find meaningful work?

And speaking of the kids, do you lose sleep worrying that they aren’t happy, aren’t healthy, and will probably not carry on the faith that has sustained you your entire life? That’s a lot of sleep to lose over worries that have kept parents awake forever, including, most probably, your own.

But here’s the secret. In all your midnight wrestlings, God is there. It might be that God is aiding you in resolving problems.  Or, just possibly, God is calling you. In that case, the only thing to do is to rouse yourself and say, “Speak, Lord. I’m listening.”

In what ways does God use your sleep to heal you?

Kathy McGovern ©2018

Kathy McGovern © 2014-2015

The Solemnity of our Lord Jesus Christ, King of the Universe – Cycle B

27 November 2015

Reflecting on John 18: 33b-37

I often wish that I didn’t feel so comfortable in this world. When I hear Jesus say to Pilate, “My kingdom is not here,” I feel a little squeamish, because my kingdom is absolutely here. I love all the things of this world that will one day pass away―that are, in fact, already passing away.

I love hot showers, and warm blankets, and mountains of books. I love chilly November mornings and warm, crunchy November afternoons. I love each of my precious friends, especially those my age who share my same memories and have had equally privileged lives.

I love feeling great every day, and am deeply grateful that all of my family members are well. I adore every beautiful child in my life. I love my parish, my job, my house, and my dog. I love telling my sweet husband at least a hundred times a day how much I love him.

And all of that, of course, is passing away with each breath. I hate that.

Jesus loved all these things too. He certainly loved his mother, and Joseph. He had a number of beloved friends, twelve of whom he chose to live with for three years. He loved getting in a boat and teaching. He loved this life, with its aching beauty and exquisite longing.

But when it came to the day of his terrible inquisition by Pilate, the day for which he was born and for which he came into the world, the Prince of Peace acknowledged that his kingdom is not here.

Not yet. But as Advent nears, let us renew our vows to live so as to bring the Kingdom of God.

In what ways do you not feel at home in this world?

I have come to light a fire on the earth; how I wish it were already burning (Lk.12:49).

Kathy McGovern © 2014-2015

Thirty-third Sunday in Ordinary Times – Cycle B

18 November 2015

Reflecting on Mark 13: 24-32

I wonder if I can still find it. Ah. Here it is. A very old, grainy picture sits at the bottom of my file marked “Apocalyptic Literature.” I sort through papers on the Book of Daniel, with its great tales of angels in the fiery furnace, and ravenous lions who lay down at Daniel’s feet in their den. I love those stories, written in a time of great peril, about God’s power to save.

And then, of course, there is my big, fat, juicy file on the book of Revelation. Lakes of fire.  Seven seals and seven trumpets. The Four Horsemen.  A New Jerusalem.

I like the sound of that.  If ever a city, and its embattled history, cries out to be made new, it’s Jerusalem.

I hold the precious picture, given to me by a devout Oklahoma evangelical gospel singer forty years ago. It was taken during a tornado. After it was developed, the believing family gasped. There, in the midst of the deepening dark clouds, is a figure clothed in white, right there in the middle of the storm.

I’ve held that photograph close through the years, through times of shuddering illness and shattering loss. Perhaps it’s a trick of the light. Perhaps it’s vapors swirling in the vortex. But I choose to believe that the image is one of the endless signs to us of the nearness of God.

They will see the Son of Man coming in the clouds, reads the fading caption, typed out on an old Underwood, decades before the personal computer. My experience compels me to add Jesus’ words at his ascension: And behold, I am with you always, even unto the end of the age.

What moments in your life do you remember as a sure sign of the comforting presence of God?

I have come to light a fire on the earth; how I wish it were already burning (Lk.12:49).

Kathy McGovern © 2014-2015

Thirty-second Sunday in Ordinary Time – Cycle B

10 November 2015

Reflecting on Mk. 12: 38-44

It was once my singular pleasure to take five beautiful little girls to Mass every Sunday. They were best friends, and all claimed that they wanted to learn more about Jesus.  I cringe today when I think of how culturally tone-deaf I was to think that Zeenat, coming from a religious Muslim family, and Jeanette, whose Vietnamese parents were Buddhists, actually wanted to come to Mass so that they could learn about Catholicism.

They were there because they wanted to help their friend, whose parents weren’t willing to take her to church, make her First Communion in the spring. They reveled in all the love they received on Sunday morning. It was also a blessed break from the bleakness of the housing projects where they lived. Afterwards, we played on the church playground, and all five girls loved coming with me to my office at the Archdiocese, where they played in front of the statues and drew beautiful pictures on the chalk board.

When the big day came, my Baptist nieces made a colorful banner for the table. Zeenat decorated the cake and the hall. The parish gave Tamara an unforgettable party, and my photographer-brother took stunning pictures of the day that I hope are still on her wall.

Together, we all offered a widow’s mite.  I didn’t have much, but I had a car and I had the time. The parish didn’t have much, but the gracious pastor and warm parishioners embraced them with love and real friendship. The girls themselves had so little, but they showed up every Sunday and gave their very best.

Several different faith traditions gave, from very little, to give Tamara a great feast.

Have you ever witnessed the great wealth of those who are poor?

I have come to light a fire on the earth; how I wish it were already burning (Lk.12:49).

Kathy McGovern © 2014-2015

Thirty-first Sunday in Ordinary Time – Cycle B

2 November 2015

Don’t you love having friends in high places? I’ve had St. Anthony on speed dial since the day I learned to say Tony, Tony, come around. Something’s lost and can’t be found. Is there any saint who gets called on more often in a day than he does? How on earth do non-Catholics ever find anything?

This very Catholic “thing” we have with the saints isn’t something that some high-ranking cleric invented. The sense that those who have gone before us marked with the sign of faith are still with us, aiding us and loving us, came from the earliest days of Christianity.

In 165 A.D., when Polycarp, bishop of Smyrna, was burned at the stake and then stabbed to death, a spontaneous act of love erupted in the amphitheater. Those who knew him rushed to obtain something of his body―his hair, his bones, his clothes―in order to touch something that had been part of him. Thus began the reverence for the saints that is one of the defining charisms of Catholicism.

It would be great if those internet bloggers who claim that “idolatrous Catholics” worship the saints would actually consult a Catholic, any Catholic, before posting such sureties.  We revere the saints. We name our kids after them so they will have someone heroic to feel close to every day. And we ask for their prayers, just as we ask our living friends to pray for us too. Why wouldn’t I ask someone who is already in the Divine Presence to pray for me?

We don’t worship the saints. But if St. Anthony could help me find my glasses and my keys I’d certainly send up a few high-fives.

Happy Feast Day!

Update: My glasses showed up two days after sending this column in, and Ben just walked in with my missing keys. Don’t you just love All Saints Day?

 Who is your current favorite saint?

I have come to light a fire on the earth; how I wish it were already burning (Lk.12:49).

Kathy McGovern © 2014-2015

Thirtieth Sunday in Ordinary Time – Cycle B

26 October 2015

Reflecting on Mk. 10: 46-52

One of the more insightful comments during the pope’s visit came from someone―I can’t remember who―in the print media, who observed that the pope seemed to be just marking time during his visits with dignitaries, glancing at his watch until it was time to be with those whom he was longing to see. Seeing his face light up in the presence of those who are poor in this world, those who are economically vulnerable, those who face life every day with disabilities, it became obvious that those who are “the least” in this world are exactly whom he came so far to see.

I don’t think the apostles understood why Jesus was in Jericho. Given the hundreds of miles they walked with him, it’s easy to assume that they were strong and fit. I don’t think they understood that Jesus saw their struggles. He didn’t choose them, they might have been surprised to learn, because they were the strongest and the smartest. He chose them not because they were whole, but because he knew that they were broken.

And so, when the blind man called out to Jesus, those broken men shushed him. Don’t bother Jesus! He’s important, and you’re not! Somehow they didn’t realize, even after all they knew of him, that Bartimaeus was exactly whom Jesus had come that far to see.

So, let me ask you. What hurts you today? Lower back pain? Asthma? Anxiety? Aging parents whose physical needs are exhausting you? Kids who don’t go to church? You are exactly whom Jesus has come to see.

What do you want me to do for you? he asks. Tell him. Then take courage, and get up. Jesus is calling you.

The Church exists to assist and heal. How can you gather that help to yourself?

I have come to light a fire on the earth; how I wish it were already burning (Lk.12:49).

Kathy McGovern © 2014-2015

Twenty-Ninth Sunday in Ordinary Times – Cycle B

19 October 2015

Reflecting on Mark 10: 35-45

They were some of the most sophisticated men in the world in the 1630s. Highly regarded professors of language and philosophy, dozens of Jesuit priests chose to leave it all behind in order to live and die in the longhouses of the Huron Indians of Ontario, Canada. Eight of them would be horribly martyred at the hands of the ancient enemy of the Huron, the Iroquois.

“What do you expect of your priesthood?” the bishop asked Isaac Jogues on his ordination day in 1636. “Ethiopia, and martyrdom,” said the new missionary. “You’re wrong,” said the bishop. “You will die in Canada.” But, as it turned out, he was wrong.  Isaac Jogues, after serving three years in the Canadian mission, was captured by the Iroquois in 1642, horribly tortured, and then forced into slavery in their village in what is now upstate New York.

After thirteen months of brutal servitude, he escaped and made his way back to France. There, he was the toast of Paris. The queen knelt before him and kissed his mangled hands. Devoteés lined up outside the church to receive his blessing. His journals―some of the most beautiful letters to come from this period of history―were bestsellers all over France.

This celebrity, he wrote, was far worse torture than what he endured at the hands of the Iroquois. He longed not to be served but to serve, and to give his life as ransom for many. And so he did. He returned to New York, and on this day in 1646, was beheaded by an Iroqouis brave, and his body tossed into the Mohawk River. Years later that brave turned himself into the French, asking for baptism.

In what ways have you been converted by those who live not to be served, but to serve?

What would YOU like to say about this question, or today’s readings, or any of the columns from the past year? The sacred conversations are setting a Pentecost fire! Register here today and join the conversation.
I have come to light a fire on the earth; how I wish it were already burning (Lk.12:49).

Kathy McGovern © 2014-2015

Twenty-Eighth Sunday in Ordinary Time – Cycle B

12 October 2015

Reflecting on Wisdom 7: 7-11

Wisdom. We don’t think of it very often, but each of us operates out of the wisdom we learned―or, tragically, didn’t learn―in our youth. The ancient author of the Book of Wisdom valued wisdom far above any other possession. Why? Because if you learn to be wise in some things, everything else will come your way.

Families have certain Wisdom Traits that get passed through the generations. Never whine about the outcome of a game (or a test, or a grade in school). Be the first to congratulate your opponent, win or lose. Is your kindergarten classmate struggling with learning the skill of tying shoes? Kindly show her how you figured it out, then stick around until she gets the hang of it. These wisdom lessons set kids up for happy lives. Learn this wisdom early in life and even more wisdom will come your way.

My favorite Wisdom Saying came from my Irish grandfather, transmitted to me when I was a self-conscious adolescent. Kathleen, you wouldn’t care so much what people think of you if you knew how seldom they do.

Ouch! That’s horrible, right? But what a character-building truth that is. Unless we are, say, the quarterback of a certain football team, chances are very good that the people around us are not obsessing about what we did yesterday, or will do today. How liberating that is. How wise is the one who truly learns that.

Other Wisdom Sayings come to mind. If you can’t say something nice, say nothing at all. Never let the sun set on your anger. Pick up after yourself.

How desperately the human race needs wisdom now. Lady Wisdom, come to us.

What are the favorite Wisdom Sayings in your family?

What would YOU like to say about this question, or today’s readings, or any of the columns from the past year? The sacred conversations are setting a Pentecost fire! Register here today and join the conversation.
I have come to light a fire on the earth; how I wish it were already burning (Lk.12:49).

Kathy McGovern © 2014-2015

Twenty-Seventh Sunday in Ordinary Time – Cycle B

3 October 2015

Reflecting on Gen. 2:18-24

What a charming―and kind of scary― story the Genesis author composed in order to teach how man and woman came into the world. It’s charming because we learn that it was not good for Adam to be alone. He needed a suitable companion. It’s scary because God, apparently, presented him with all kinds of options――birds, cattle, wild animals―in hopes that Adam would say, “That’s the ticket. I’ll take that one!”

That’s one of the many humorous clues Genesis gives us that these primordial histories are actually sacred stories shot through with deep cultural symbols.  The ancients understood that the writer was simply displaying God’s immense creativity in showing the great diversity of God’s creations. I know I couldn’t sleep at night if I actually believed that the Master of the Universe tried to get Adam interested in a caterpillar as a suitable life partner.

There are other funny sections in Genesis too, that show the sacred author’s keen insight into the human heart. When God confronts Adam and Eve about their disobedience in eating the forbidden fruit, their response is classic. The woman made me do it, says Adam.  The snake made me do it, says Eve. The snake, curiously, so chatty earlier, decides to stay quiet, probably because there is no one else to whom blame could possibly be assigned.

When we are, with God’s grace, enjoying an eternity of perfect peace, it will be fascinating to talk with these brilliant authors of the Genesis stories. I’ll bet we will be astonished at how much more sophisticated and insightful they were than even the best writers of our own times. The snake, I assume, will not be present for that conversation.

What is your favorite story from the book of Genesis?

What would YOU like to say about this question, or today’s readings, or any of the columns from the past year? The sacred conversations are setting a Pentecost fire! Register here today and join the conversation.
I have come to light a fire on the earth; how I wish it were already burning (Lk.12:49).

Kathy McGovern © 2014-2015

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