Monthly Archives: March 2026

Reflecting on John 4: 5-42

Nearly every story in John’s gospel has an underlying meaning. His imagery and symbols lure us into the story, and then astound us with the true meaning, which we somehow glean without anyone explaining it to us (but please, let me explain it anyway).

Take those five husbands of the Samaritan woman, for example. Hmm… Was it possible for a woman to have married five different men? She certainly could have been widowed many times, given the dangerous times her husbands must have experienced, either as soldiers or the victims of soldiers.

Could she herself have initiated and carried out even one divorce on her own? It’s doubtful that this woman of suspicious marital history just recklessly went from one man to another.

But remember, this is John’s gospel. So what’s the brilliant, hidden meaning? Might the “five husbands” actually be the five pagan tribes, each with its own pantheon of gods, that the conquering Assyrians sent into Samaria after their conquest of that land in 722 BCE? Over time, they sent tribes from other conquests of Babylon, Cuthah, Avva, Hamath, and Sepharvaim into what was, at one time, Jewish Samaria.

Hence, the five “husbands,” the pagan overlords who brought apostasy to Samaria. And that last husband, who’s not her husband at all? Chances are that’s the strange mix of those five religions that she has pulled together for herself.

Or maybe the “five husbands” represent the Samaritan insistence on only following the first five books of the bible, the Pentateuch. Jesus loves quoting the prophets, the Law, and the Psalms. He wants to offer the “living water” of full revelation to this bright, thirsty Samaritan woman.

In what ways do you have layers of meaning in your life?

Kathy McGovern ©2026 

Reflecting on Matthew 17:1-9

My great friend and eloquent scripture scholar, Steve Mueller, has a compelling take on the Transfiguration, published in the winter edition of his daily scripture journal, Words of Grace.

Echoing Fr. Richard Rohr, he says that the three disciples Peter, James, and John (often the three eyewitnesses to cornerstone events in Jesus’ life) got a “peek at the really real” when Jesus was transfigured before them. In one flashing moment, they “saw” the ‘normally hidden divinity embodied in Jesus blazing forth for this one tiny moment in all its dazzling beauty.’

I’ve had lots of moments like that. Something a beloved family member or friend says or does suddenly reveals to me the dazzling beauty of their inner spirit.

Remember Thomas Merton’s famous reflection upon leaving his Trappist monastery for a medical appointment in Louisville, Kentucky, in 1958. While standing in the middle of a busy shopping district, he was overwhelmed with the realization that he was connected to all the strangers around him, even though he lived a monastic life. “There’s no way of telling people,“ he famously mused, “that they are all walking around shining like the sun.” I absolutely believe that, and am thrilled at the many experiences I’ve had, and continue to have, of the radiance of the brilliance and goodness of people around me, all “shining like the sun.”

But why did this moment cause such fear in the disciples? I wonder if they, utterly immersed in the Hebrew scriptures, trembled because they remembered that Moses’ face was radiant when he encountered God. Were they actually encountering God? And what did that mean for their own lives? Now that’s something that causes me to tremble.

In what ways have you encountered God through people “shining like the sun”?

Kathy McGovern ©2026